Before I get started, let me state that I can’t deny the old-time religion that I grew up in. It had its place in my life. It was a starting point. Without it, I had no reference point to move from. God had His ways. That was mine. It was the way for many like me.
I was brought up with the ideas and doctrines that had become settled in the minds of most everyone I knew. We grew up with the facts of the Bible concerning the death, burial, and resurrection of our Savior, Jesus Christ. At that time, the belief was that there was a heaven and hell. Our lives consisted of a determination in our minds that we should choose between the two. There were false doctrines that misconstrued the Mind of Christ for His people. It is still a stronghold where people have gotten themselves stuck.
Today, things have changed me. My understanding of God’s plan for His people has been clearly revealed to me. It didn’t come easy or even with open arms in some cases. I’ve had to allow God into my heart and mind. I’ve had to let Him saturate my thinking with the truth of His Word. I had to unlearn the thoughts and beliefs I was brought up with. I don’t fault it. I do, however, find it is not the right way. We all have to start somewhere.
Over the years, I have found myself in more than a few conversations (ones I was present in and others I was the topic of) where our passion for the Kingdom of God has been misunderstood, questioned, and at times even rejected within the evangelical sect of the body of Christ.
The following words are not mine, but I believe they are true. They came from a friend I deem a prophet with understanding. His words ring true in most every aspect from which they are spoken. To undestand God, we must understand the Kingdom of God. It’s not what we thought it was.
Not because we do not believe in the Kingdom, but because of what we believe the Kingdom actually is. There is a difference between what I mean when I speak of the Kingdom of God and what is often called the NAR version of “kingdom now.”
The New Apostolic Reformation (NAR) holds a distinct view of the Kingdom of God, seeing it not primarily as a future, divine, or spiritual reality, but as an earthly dominion that Christians are called to establish through cultural and political control. Unlike traditional Christian eschatology, which often emphasizes Christ’s return to inaugurate the Kingdom, the NAR teaches a postmillennialist perspective—believing that obedient Christians can usher in an “optimistic” end-time era by taking dominion over society before Christ returns.
Central to this belief is the idea that Jesus’ atonement not only secured salvation but also restored mankind’s lost dominion over the Earth. NAR adherents claim that Christians, empowered by modern apostles and prophets, are tasked with reclaiming societal influence in key areas to manifest the Kingdom on Earth.
They are not the same thing…….
The Kingdom of God is not something we build, control, or take hold of through power. It is not a system we establish. It is not a movement that advances by the world’s idea of dominance, influence, or cultural takeover. (Note the difference concerning Islam’s approach)
The Kingdom is the life of God revealed in Christ. It is the reign of self-giving love. It looks like a cross before it ever looks like a crown.
The Kingdom of God is heaven coming to earth, not through force, but through presence. It is the alternative arrangement to human society. It is the values, the ideas, and even the politics of Jesus.
And yes, it does challenge the principalities and powers. It confronts the systems and strongholds that shape our world, but not by mirroring their power, by revealing a different kind of power altogether.
This is where we must be clear. Jesus said in Luke 17:21, “The Kingdom of God is within you.” Not here. Not there.
It is not something you can point to on a map or arrive at by taking a space shuttle to 3,000 miles the other side of Mars. The Kingdom is not geographical. t is not directional. It is dimensional.
It is the presence of the Holy Spirit dwelling within humanity, forming the mind of Christ in us, so that heaven is not just a place we go to, but a life that begins to flow through us.
When Jesus spoke of the Kingdom, He was not inviting us to rule the world. He was inviting us to be transformed within it. And this is where it all comes together.
The Kingdom of God is about transformation. Yes, we ourselves are being transformed within it, but that transformation does not stay contained. What happens within us begins to move outward from us.
Our lives become a witness. Our love becomes tangible. Our presence begins to shape the spaces we live in. Our homes. Our relationships. Our communities. Our sphere of influence becomes the ground where the Kingdom is made visible, not through control, but through Christ formed in us.
The Kingdom comes like yeast in dough, like a seed in the ground, quiet, hidden, patient, yet slowly renewing everything. It does not coerce. It does not force. It does not manipulate. It does not grasp for control. It heals. It restores. It reconciles.
My understanding of the Kingdom is shaped by the ancient faith handed down through the Church. It echoes the voices of those who see the Kingdom not as something to conquer with, but something to participate in.
The Kingdom is not about us bringing heaven down through power. It is about heaven being revealed in us through surrender. A mystery hid…..yet, now, revealed. It is Christ in you, the hope of glory.
So when I speak of the Kingdom of God, I am not talking about taking over systems, eye for an eye, or tooth for a tooth. I am talking about becoming like Jesus, and trusting that this kind of life, though often unseen, begins within, flows outward, and, in time, changes the world, here, now, tomorrow, into eternity. Peace and every good to each and all.
Now, back to my voice. I listen to TV news networks such as NewsMax and their militant approach to taking over the governments and kingdoms of this world through, may I say, violence. They speak of imploring the righteous to take over for God. It falls back to “works”. We must stop this thought train and embrace the paradigm that is the true way to allow God’s Kingdom to come and dwell. We must surrender to God. We must align ourselves with His purpose and pleasure. Then we will see Godly change in the Earth.









